The classical Jewish understanding of G-d is that He is a Creator, Sustainer, and Supervisor. He created the entire world from absolutely nothing, He continually sustains its existence from that first instant and onward, and He supervises whatever occurs in the world. In sharp contrast to this traditional perspective is a well-known book on the... Read more »
Perhaps the first point to understand in terms of Judaism’s emotional perspective on yissurim is a halacha in Shulchan Aruch which states that it is considered to be cruelty if one doesn’t mourn properly when a close relative passes away (YD 294:6). One might have imagined, with all we have said until now in trying... Read more »
Three Essential Prerequisites First — Definition of Yissurim The Hebrew word yissurim deals with the classical theological and philosophical issue — “Why do bad things happen to good people?” and “Why do good things happen to bad people?”While yissurim is often translated as “suffering,” if we examine a verse in the Torah containing the word... Read more »
Rabbi Asher Resnick initially addressed how we are meant to relate to communal challenges in an earlier essay, “Understanding Communal Difficulties & Challenges – Part I” that is found here. We now continue with Part II… Rambam on the Mitzvat Asei (Positive Commandment) of Tza’akah (Crying out to G-d) While the Rambam and the Ramban argue about the mitzvah of tefillah (prayer),... Read more »
Respond to the “coronavirus plague” and work on Yirat Shamayim (fear of Heaven) by making sure to say at least 100 brachot every single day by clicking on this chart. The Significance of 100 Brachot (Blessings) Every Single Day
In the days of David HaMelech, there was a terrible plague afflicting the Jewish nation,
When we speak about yissurim (difficulties and challenges), we usually think about their impact and their justice in terms of individuals, as in the famous question — Lamah yeish tzadik v’ra lo? — Why do the righteous suffer? But, of course, just like there are yissurim for individuals, there are also yissurim
The Yom Tovim we just experienced are filled with so much simcha (joy). Where does that, however, leave those who have gone through, or are currently going through serious and painful life challenges? This article addresses this issue from classical Torah sources.
Viduy, confession, is an integral part of the Yom Kippur service; we say it each of the five times we pray the Shemoneh Esrei on Yom Kippur, both in the individual Shemoneh Esrei (at the end) and in the repetition of each Shemoneh Esrei (in the middle) by
This essay is a continuation of Rabbi Resnick’s first essay on “Appreciating the Benefits of Difficulties & Challenges.” Yissurim weaken our attachment to physicality, to purify us in preparation for Olam Haba (the World to Come). The Gemara Brachot (5a) discussed a sequence of three ways to understand and relate to Yissurim: First, one should examine his deeds;... Read more »