Every Shabbat we request from G-d in our davening (prayers): Sab’einu mituvecha v’samcheinu bishuatecha — Satisfy us from Your goodness, and give us simcha (joy or happiness) with Your salvation. These words seem quite puzzling. If something is from G-d’s own good, then why do we need to ask G-d to “satisfy” us? Won’t that happen automatically? And if what... Read more »
Pesach is probably the most widely known of all of the Jewish holidays. And if we would ask people what is its central theme, almost everyone would give the same answer — freedom. After all, the central focus of the holiday is the journey of the Jewish people from slavery to freedom.
Purim is both the final holiday of the year (since it is celebrated in the twelfth of the twelve months of the Jewish year) as well as an experience of the final stage of all of history — the time of the Mashiach (Messiah) and Olam Haba (the World to Come). King David describes this end of
There are actually numerous segulot that not only have no risks, but are the ones that our greatest rabbis and sources have constantly urged us to utilize and practice. The book “Eitzot L’z’chut B’din B’yamim Hanora’im” – Advice to Merit a Positive Judgment on the Days of Awe,”
While the gemara discusses whether or not there is mazel (astrological influence) for the Jewish people, it seems clear to all of the classical sources (besides the Rambam who viewed it as nonsense) that mazel is a spiritual reality which definitely does affect the Jewish people,
There are numerous examples of the ayin hara all throughout classical Torah sources: Sara put an ayin hara on Yishmael (Rashi on Bereishit 21:14) which gave him a fever and an inability to walk. That explains why, when Avraham threw Hagar out of the
The short version of the story is that the Greeks along with the assimilated Helenized Jews tried to destroy Judaism by imposing Greek values on the rest of the Jews. A small group of Jews (the Maccabees) successfully battled back and managed to maintain traditional Jewish
Rav Yaakov Hillel wrote in the Introduction to Faith and Folly (Tamim Ti’yeh) that Emuna is the foundation of Torah, but mistaken faith is forbidden by the Torah. The purpose of this book (Faith and Folly – Tamim Ti’yeh) is to clarify the thin line, often a mere hairsbreadth, between
Yom Kippur is translated as the Day of Atonement. And what do we do on Yom Kippur? We confess our sins. Why do many feel uncomfortable with these words? Perhaps because they don’t sound so Jewish. Let’s try to clarify the proper Jewish understanding of many of the
It is important to recognize from the outset the limitations of what is possible to accomplish in a discussion on the Holocaust. The most that we can hope to achieve is an intellectual framework of essential principles, not an emotional resolution. Our goal should be simply to come to some