Olami Resources is happy to present on ongoing weekly series of compelling and timely essays with accompanying source sheets researched and written by Rabbi Dr. Nachum Amsel. The essays appear in the book, “The Encyclopedia of Jewish Values” published by Urim, or in the upcoming books, “The Encyclopedia of Jewish Values: Man to Man” and “The Encyclopedia of Jewish Values: Man to G-d” to be published in the future. These essays and source sheets can greatly assist educators in preparing and teaching classes, workshops and chavrusa study. We present below the first essay in our series, “Alternative Medicine in Judaism.”



According to most reports, more than 50% of people with illnesses today seek out medications and physicians that are not conventional. These include medicines that are called “alternative,” “complementary,” “integrative,” or “holistic.” The alternative therapies include acupuncture, naturopathy, chiropractic, herbal remedies, homeopathy, metabolic therapies, amulets, crystals, touch therapy, vitamin and mineral therapies. Specifically in treating cancer, many patients are willing to try unproven methods and cures in addition to conventional therapies.

Judaism has a long recorded history of individuals who have used non-conventional approaches to cure disease. How does Judaism view these therapies? Could there possibly be any problem from a Jewish perspective in trying them if no harm comes to the patient? If these methods prove successful in reducing pain and symptoms, would there be any objection from the medical community or the rabbis? Judaism has much to say about these questions and alternative treatments that have very practical implications for today.   

Before we can discuss non-conventional medicines, however, we must first understand the normative Jewish attitude to medicine and doctors in general, and define what makes certain medicines “alternative” from a Jewish perspective. (For an expanded discussion about doctors, see the chapter “Jewish Attitudes to Doctors and Visiting the Sick.”)


One of the 613 Torah commandments incumbent upon every Jew is to be healthy and protect oneself from harm, as the Torah tells us to guard ourselves from sickness and anything that may bring harm to the body. The Talmud equates sustaining even a single human life with the infinite value of an entire world. Therefore, every Jew has a special obligation to do whatever it takes to remain healthy. This appears to include taking any medications that would bring someone back to health as well as protect the body from becoming ill in the first place. The Talmud understands this principle to be the logical way to live one’s life, and even asks why a verse is necessary.

When a person is sick, he or she should call a doctor, says the Talmud. The Torah specifically tells us that a sick person should be healed by a doctor. Maimonides seems to indicate that just as a doctor has an obligation to heal a patient (see below), so, too, a patient has an obligation to try to protect his or her health and prevent sickness.  In a different context, Maimonides emphasizes a Jew’s obligation to strive to be healthy, explaining that someone who is not healthy cannot fulfill his mission on earth to serve G-d properly.

Furthermore, in building a Jewish community, there are certain rudimentary elements that must be present even in the case of the smallest Jewish population living together. In addition to a synagogue and a teacher, every Jewish community must have at least one doctor.

To continue reading, download the entire essay in WORD or PDF.

Download the source sheets in WORD or PDF.



Rabbi Dr. Nachum Amsel currently works with Rabbi Berel Wein and the Destiny Foundation as the Director of Education, whose mission is “to bring Jewish history to life in an exciting, entertaining and interactive way.” Rabbi Amsel has also served as a teacher, a school principal, and an adjunct professor.  He has also taught over 2000 educators how to teach more effectively. Rabbi Amsel has worked in all areas of formal and informal Jewish education and has developed numerous curricula including a methodology how to teach Jewish Values using mass media. Recently, he founded the STARS Program (Student Torah Alliance for Russian Speakers), where more than 3000 students in 12 Russian speaking countries learn about their Jewish heritage for five hours weekly. Rabbi Amsel previously served as the Educational Director of Hillel in the Former Soviet Union. He lives Jerusalem with his wife and has four children and three grandchildren.

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